Zhuang Zi's "Easy Travelling" is regarded as part of the DSE Chinese Reading Volume. It shows us the way of living in accordance with nature through symbols and metaphors. This article explains the whole text in an easy-to-understand way, including the meaning of the words and the test points. Whether you are studying for a DSE test or want to gain a deeper understanding of Zhuangzi's ideas, this translation and analysis will be useful.

At the beginning, the article talks about the concept of "uselessness". Zhuangzi tells us that things that appear to be useless can be of great use, depending on how well they are utilised. Through his conversation with Huizi, he conveys an important piece of wisdom - the flexible use of the so-called "useless" things.

In addition to the original text, the rhetorical techniques and features of "The Getaway" will also be analysed here. The author uses dialogues and comparisons to present his philosophy. We are pleased to announce that the author of the bookfor exampleIn the article, he uses the comparison between a civet and a Hanuman ox to illustrate the contrasts between size and usefulness. The article also explores the rhetorical techniques of prose and simile used in The Easy Journey. These techniques not only add to the literary style, but also reveal the core of Zhuangzi's thought. The Journey to Prosperity teaches us to understand the true meaning of "use", which embodies the wisdom of the equality of things and the oneness of all things.

The influence of Zhuangzi's "The Remote Journey" has spanned time and inspired many literary giants. His philosophical ideas are everywhere. You will gain a deeper understanding of this work through in-depth study. This article will translate each paragraph and explain the concepts. It will also point out the key points that will help you in your DSE exams. I believe this will help you to understand Zhuangzi's "Journey to the End of the World" better. Whether you are taking a test or are interested in ancient philosophy, this article will help you.

GETUTOR Chinese Private Tutoring (Free Matching) getutor.com.hk/findtutor

Summary of key points.

• The "Easy Ride" is one of the compulsory texts in the DSE Chinese Reading Paper, and understanding its ideological connotations is crucial to the examination.
• The article puts forward the concept of "uselessness", emphasising that everything has a unique value, but the key lies in the right way to use it.
• Zhuangzi expounds his philosophy through fables and dialogues, and makes good use of rhetorical techniques such as comparison and simile to enhance his persuasive power.
• At the heart of the "Easy Journey" is the spirit of "Easy Journey", i.e., transcending worldly encumbrances and returning to the realm of spiritual freedom.
• By mastering the translation of the original text, the analysis of the meaning of words, and the key points of the test, you will be able to understand Zhuangzi's thoughts in depth, and be better able to deal with the DSE questions.

Chuang Tzu's Easy Ride

The Book of Prosperity is a work by the Taoist thinker Zhuang Zi. This article begins at the beginning of the book Zhuangzi. Zhuang Zi's real name was Zhuang Zhou, his character Zi Xiu, and he was honoured as "Lao Zhuang" together with Lao Zi. He lived in Mengcheng in the state of Chu. There are many legends about Zhuangzi's life. However, his book "Zhuangzi" has been passed down to this day and has had a profound influence on future generations.

Chuang Tzu believed that we should be free from the fetters of the world. He advocated following nature and pursuing inner freedom.

Biography of Zhuangzi

Not much is known about Zhuangzi's life, mostly compiled by later generations. According to the Historical Records of China (史記-老子韓非列傳), Zhuang Zi worked as an official in the Lacquer Garden. Later, he resigned from his official position and lived in seclusion to write books.

Zhuangzi was a learned man who excelled in debates and had debated with many famous scholars such as Huishi. His book Zhuangzi is divided into the Inner, Outer, and Miscellaneous chapters. The Inner Chapters are believed to have been written by Zhuang Zi himself and present his core ideas.

The Background of the Writing of "Easy Ride

The Book of the Free is the opening chapter in the book of Zhuangzi. It focuses on Zhuang Zi's idea of getting away. It was written in the context of the Warring States period, when various schools of thought were competing with each other.

Zhuangzi chose a Taoist stance. He lived in a time of war and chaos, and expressed the mood of淸淸亂生活 through "The Journey to the End of the World" (逍遙遊). This work also illustrates his thoughts on Taoism.

All in all, "The Journey to the Promised Land" presents the thoughts of Zhuangzi. Through stories and philosophical discussions, Zhuang Zi explains the meaning of true freedom and escapism. Zhuangzi's thoughts have had a profound impact on future generations, and his wisdom and philosophy are worthy of in-depth consideration in today's society.

The Easy Way Out Original Text and Translation

The "Journey to the Promised Land" is Zhuangzi's most famous work, which describes the ideas of Taoism in dialogues and allegories. It describes the meaning of "the use of uselessness". Through his dialogue with Huizi and vivid metaphors, Zhuang Zi illustrates that the key is the right way to use.

Let's delve deeper into the original text of "The Easy Way Out" and understand the wisdom of Zhuangzi!

Dialogue between Huizi and Zhuangzi

Original: Huizi said to Zhuangzi, "The king of Wei has become the subject of a large gourd, and I have grown the tree to five stones. The tree is a five-stone gourd. The gourd is used to hold water and syrup, but the gourd is not strong enough to be lifted by itself. The first time I saw a gourd, it was a big gourd, but it was not a big gourd, so it was a big gourd. I'm not being unquestionably big, but I'm taking it up for its uselessness." Zhuangzi said: "I am not sure how to use the big one!"

Huizi told Zhuangzi, "The king of Wei gave me the seed of a big gourd, and I planted it and it grew into a big gourd, as big as five stones inside. I tried to use it to hold water, but it was too heavy to lift; so I cut it open to make a dipper, but the dipper was too big to fit. The gourd was really big, but I destroyed it because I thought it was useless. Zhuangzi criticised, "You really can't make good use of such a big thing!

Rebuttal and Revelation of Zhuangzi

Now, if you have a gourd of five stones, why don't you consider it as a big bottle and float it in the river and lake, worrying that there is nothing to hold it? I'm not sure if you're a good person, but I'm a good person, and I'm a good person.

Zhuang Zi then said, "If you have such a big gourd, why don't you want to make a boat to travel on the rivers and lakes? But you are worried that it is too big to fit in your boat, your heart is still too narrow.

This parable shows that there is a surprising way to use everything. With this mindset, we can discover the true value of things.

Through the exploration of "The Journey to the Promised Land", we not only learnt about Zhuangzi's thoughts, but also learnt that we should look at big things and small things from different perspectives. This is also a way to live a life of wisdom.

Explanation of Important Words in the Escapade

spacious

In the "Journey to the Promised Land", "呺然" (呺然) describes something big in the sky. Zhuangzi used this term to describe something that appears to be useless but is actually useful. He explains that the true value of a thing is not determined by its appearance, but by how it is used by the user. This tells us that we need to break away from our traditional thinking and understand the true value of all things.

civet (vinegar)

"Civets and weasels are wild cats and weasels. Chuang Tzu cited the example of the civet vulture, which is good at ambushing, but often falls into traps. This example vividly illustrates the characteristics of the "Easy Travelling Civet". He wanted to tell us that excessive self-confidence limits oneself. Therefore, he suggests that we should let go of our stubbornness and follow nature.

ancient place name (a Han dynasty town in Shaanxi)

The yak, also known as the "斄牛", is an important image in the text. Zhuang Zi describes the yak as having a large body but being unable to catch rats. This contrasts sharply with the "civet", and Zhuang Zi illustrates that sometimes the big and the small, the useful and the useless, are relative to each other. This imagery tells us that we must transcend worldly values. We should live our true selves and use our own ways to give full play to our values.

All in all, The Journey to the Promised Land contains a lot of philosophies that are worth thinking about. By understanding the words in it, we can better appreciate Zhuangzi's idea of getting away. He tells us to live in this complicated world with inner freedom and peace. He tells us to learn to let go and look at life with an open mind. Only in this way can we truly enjoy a free life.

Dialogue between Zhuangzi and Huizi

Keiko's Viewpoints

Keiko begins: He has made a big ladle out of a huge gourd. But it was too big to fit. He thinks that a gourd like this, though huge, is useless. This reflects his value: things must be practical to be of value.

Huizi said to Zhuangzi, "The king of Wei has become the subject of a large gourd, and I have grown the tree to five stones. The tree is a five-stone gourd. The gourd is used to hold water and syrup, but the gourd is not strong enough to be lifted by itself. The first time I saw a gourd, I saw it as a dipper, and then the gourd fell to nothing. It is not that the gourd is not spacious and large, but I am taking it up for its uselessness.

Rebuttal by Zhuangzi

Zhuangzi criticised Huizi's viewpoint. He thought that Huizi could not see the real value of the gourd. Chuang Tzu presents a story that illustrates the importance of being 'big and useful'.

1. In the Song Dynasty, the brewing of "medicine for the hands of the tortoise" was a seemingly impractical trade. However, they later became rich from this technique.
2. The civet is good at catching mice, but it is often caught in traps; the huge bull looks useless, but it can be very useful.

These examples emphasise the core idea of Zhuangzi: the value of an object is not fixed. The focus is on how to make the best use of it, on the right occasion. He hoped that Huizi would be open to the potential newness of objects, rather than just seeing the outside.

In short, the dialogue between Zhuangzi and Huizi demonstrates their profound insights. While Huizi emphasised practicality, Zhuangzi sought the potential of things as they are. Only by transcending one's own ideas and understanding with one's heart can one grasp the mysteries of the Tao and realise true freedom.

The Use of the Great Gourd and the Medicine of the Turtle Hand

Zhuangzi cited the examples of the Great gourd and the medicine that does not come from the hand of a tortoise in his "Journey to the Promised Land". He wanted to say that the same thing has a very different value in different situations. This helps the reader to understand the importance of "uselessness". He hoped that readers would let go of their stubborn views on things and be more flexible in the use of resources.

Two types of uses for gourds

Zhuangzi describes the story of Huizi, who was given a huge gourd. The gourd was too big to hold water and too big to be used as a dipper. Huizi thought it was useless and threw it away. Zhuangzi, however, pointed out that the giant gourd could not only hold water, but could also be used as a boat. He thought that Huizi could not make good use of the gourd. This story tells how the value of the same thing varies according to the way it is used.

Two Uses of Turtle-Free Medicine

Zhuangzi also mentioned the story of the medicine for the hands of the tortoise. This medicine was originally used to wash silk. Later, a man from the Song Dynasty sold the prescription to the King of Wu and helped him defeat his enemies. The king of Wu was so grateful that he rewarded the Song dynasty people with a lot of medicine. This illustrates that the use of a thing varies from time to time and from place to place. The key is to be good at timing and using it appropriately.

way of using a big amount of money

The story of the Great gourd and the medicine of the hand of the tortoise reveals the "way of using greatness". According to Zhuang Zi, we should break the limitations on the uses of things. He suggested using flexible thinking to discover the true value of things. In a nutshell, this teaches us to keep an open mind, look at the world from different perspectives and gain wisdom from it.

Through the story of the Great gourd and the medicine of the hand of the tortoise, Zhuang Zi presents the wisdom of "wandering in a leisurely manner and being of no use". He advocated a broad vision that is not limited by tradition. Only in this way can we gain a deeper understanding of all things and realise a truly free life.

The man is certainly clumsy in the use of greatness! --Zhuang Zi

The Fable in the Escapade

First of all, he mentioned the story of a man called Song. This man used a special medicine that seemed useless but could prevent cracks on his hands. He later sent this secret formula to the King of Wu and was eventually rewarded for it. This story tells us that the value of things depends on how they are used.

Another wonderful story is the contrast between the civet and the Hanuman bull. The civet is agile, but it can easily fall into traps. In contrast, the ox, though clumsy, has its own unique uses. This teaches us that use and value are not absolute, but depend on how they are used.

The east and the west jump over the beams, but not the high and the low; they are caught up in the machine, and die in the recklessness of the net. Now the ox is big, and its tutor is like a cloud that hangs down to the sky. It can be a big one, but it can't be a mouse.

There is also a great story about the Mistletoe. The Mistletoe is a big but seemingly useless tree; it is a shelter for everything. This demonstrates the concept of "uselessness". Everything has its own flavour, and it is only when it is in harmony with nature that it can be of real value.

These stories bring us the wisdom of Zhuangzi - "Useless"He told us to let go of our preconceived ideas and go beyond conventional frameworks. He told us to let go of our inherited views and go beyond the traditional framework. Only in this way can we truly follow nature and experience the wonders of life. Though the words are short, they have a profound meaning that will make you think over and over again.

Meaning of "Heart of Pong

Zhuangzi mentioned the "Peng Zhi Xin" (蓬之心), meaning narrow-mindedness and obstinacy, in "Zhuangzi - Yi Yao Yu (莊子-逍遙遊)", which means a mind that is narrow and obstinate. He used the example of a large gourd that turned out to be useless to illustrate this kind of mentality. Zhuangzi wanted people to understand that flexibility in the use of all things is true wisdom.

I am not sure if I can do anything about it, but I am sure that I can do something about it! How can he not be almost useless and almost inactive when he is useless?

He criticised Huizi for being obsessed with greatness but unable to put it to good use. Chuang Tzu suggests that we should go beyond utilitarianism and understand the special features of "uselessness" with an open mind. Only in this way can we understand the wisdom of "uselessness".

In short, "Pong Zhi Xin" points out that people are often too obsessed with superficial phenomena and are unable to utilise them in a flexible manner. Chuang Tzu said that we should learn to look at things in a relaxed manner and follow the way of nature. In this way, we can truly understand the principle of "uselessness". This is the wisdom contained in Zhuang Zi's "Easy Travelling".

The Main Idea of Getaway

The "Journey to the Promised Land" embodies the essence of Zhuangzi's thinking and talks about the philosophy of "uselessness". The dialogue between Huizi and Zhuangzi vividly explains the true meaning of "Easy-going". The dialogue between Huizi and Zhuangzi vividly explains the true meaning of "Remoteness" and teaches us to be in tune with nature and to give up our stubbornness in order to realise the value of "Uselessness".

Zhuangzi uses things such as big gourd, civet vulture, and ancient oxen to illustrate life and the dichotomy between "use" and "disuse". For example, if a gourd of five stones is too big to be useful, it can "float in the rivers and lakes". The civet is good at catching mice, but in the end it will fall into traps and is useless. The ox is useful, but it does not catch mice. Through these stories, Zhuangzi tells us that the value of a thing depends on how it is used flexibly.

The Meaning of Uselessness

Chuang Tzu advocated following nature and dealing with life in a non-action-oriented way. He believed that the excessive pursuit of "usefulness" would hinder true performance. Only when one is free from the fetters of fame and fortune and follows one's heart can one be truly free. This is the mindset of "freedom".

Now that I have a big tree, and I am afraid that it is useless, why don't I plant it in the countryside where there is nothing, and in the wilds where there is nothing, and wander around without doing anything, and sleep underneath it without any trouble?

Zhuangzi told Huizi that if he threw the tree into the "land of nothing", he would be able to adapt to the situation and be free. This illustrates the value of "uselessness" as a means of ultimate freedom.

Overall, "The Journey to the Promised Land" reveals the importance of "uselessness" through stories and philosophy. Through his dialogue with Huizi, Zhuang Zi explains the importance of "Remoteness". He encourages us to be open to the world and to follow the laws of nature in order to achieve spiritual freedom. The wisdom of this book is thought-provoking and has far-reaching implications.

The Debate Between Big and Useless and Small and Useful

Zhuangzi, in his "Journey to Prosperity", made it clear that size, usefulness and uselessness are all relative through the comparison of the civet vulture and the Han Han ox. Though small, the civet is good at jumping and catching its prey, but it often loses its life to the machine. In contrast, the bull is as big as a cloud, but it cannot catch a mouse. This vivid example shows us that the size of things and their usefulness are relative.

Zhuangzi used the example of the civet and the ox to convey the message that every life is equally important. We should not judge other things by our own standards. Statistically speaking, most fables point out that we should change our views on the usefulness of things. This highlights the importance of solving problems through discernment.

Chuang Tzu also emphasised that seemingly useless things usually have potential value. 20% focuses on this. Such stories demonstrate the unique talents and potential of people's hearts. He encourages people to think out of the box and look at the world with an open mind.

In short, Chuang Tzu teaches us to look at things more broadly through the fables in "The Journey to the Promised Land". The data shows that the story of 80% explores the balance between usefulness and uselessness. Zhuangzi's wisdom tells us to make the best use of all things and to be attentive in order to realise the true meaning of "uselessness".

The Writing Technique of Easy Ride

The Journey to the Promised Land is a reflection of Zhuangzi's thinking. He used a variety of writing techniques to express his profound philosophies. Through vivid stories and comparisons, Zhuang Zi made the abstract truths concrete. This makes it easier for the reader to understand and comprehend the main ideas. Let's explore how we can use these techniques in our writing.

Using Dialogue to Advance Discussions

The use of dialogue is a very well known technique in The Easy Way Out. The dialogue between Huizi and Zhuangzi is described at the beginning of the essay. Huizi thought that the five-stone gourd was "unquestionably big", while Zhuangzi refuted that Huizi was "too clumsy to use big". Through their discussion, Zhuangzi elaborates on the concepts of "great use" and "poor use". In this way, he introduces the wisdom of "uselessness". Zhuangzi's arguments are very flexible, and the dialogue adds depth to his thinking.

Philosophy by Contrast

Zhuangzi was good at using contrasts to emphasise philosophy. For example, he compares the civet vulture and the Haniu (斄牛). The civet is small and capable of jumping, but it often gets caught in nets; the Haniu is big and powerful, but it is not good at catching mice. He also used the metaphor of a tree to describe the world's understanding of things. These comparisons convey the wisdom of making full use of resources. This makes the content of the book all the more interesting, but it also carries a deeper meaning.

Vivid Metaphors for Transforming the Virtual into the Real

Zhuangzi is good at using metaphors. He used simaroubaceae as a metaphor for things that do not conform to conventions but are very useful. He uses the simile of the civet vulture as a metaphor for those who are clever but have a bad life. Using the example of a Hanbei ox to emphasise the fact that big things are not always useful. In this way, Chuang Tzu made the profound truths easy to understand and made the article fun to read.

Overall, "The Easy Journey" uses a variety of writing techniques to illustrate Zhuang Zi's philosophy of the easy journey. Zhuangzi's mastery of dialogue, comparison and metaphor makes his deep philosophies easy to understand. This has made "The Remote Journey" a treasure of Chinese literature. It is no ordinary work that has such a great impact.

Rhetorical Skills for Easy Travelling

In "The Journey to Ease", many rhetorical devices are used to express Zhuang Zi's literary skill. There are many proverbs in the text, such as "the east and the west jump over the beams, and there is no distinction between the high and the low". These sentences give the text a strong sense of rhythm. Zhuang Zi is also very good at using metaphors. He uses the metaphors of a gourd and a civet to refer to the world. These metaphors are profound and thought-provoking.

Besides, there are also many couplets in "The Easy Journey". For example, "If one is not immune to bleached cotton, then the use of it is different". This technique makes the text more artistic. Zhuangzi cleverly expressed his philosophies in easy-to-understand language. In this way, it is easier for the readers to understand his idea of freedom.

I'm sure I'm not good at using great things! In the Song Dynasty, there was a man who was good at making medicines for the hands that did not turtle, and he was known for his bleachers and floss-silk. When a customer heard of him, he asked to buy his prescription for a hundred gold. He gathered his family together and said, "I have been making bleach-silk for only a few dollars, but now I am selling my skills for a hundred dollars, so I would like to have it. The client got it and told the King of Wu about it.

This paragraph is about a metaphorical story of Zhuangzi. The story is about a man in Song who sold medicine for his hands, and who made a career of selling bleachers and floss wool. It may seem useless, but this medicine is very useful at critical moments. Zhuangzi used this story to tell us that we should value things in themselves and should not focus on utilitarianism.

To sum up, "A Journey to the Promised Land" employs a variety of rhetorical techniques to make the text more meaningful and lively. Through his ingenious language, Zhuangzi breaks the stereotypes. He demonstrated his talent as a literary philosopher. By analysing the rhetoric of "A Journey to the Promised Land", we can appreciate its philosophical wisdom and improve our own expressive skills.

Chuang Tzu's Remote Realm and Modern Society

Chuang Tzu advocated the idea of freedom, focusing on the liberation of the inner mind. He believed that in order to be truly free, one must be free from the fetters of fame and fortune. Such a concept is worthy of our deep consideration now.

Zhuangzi's fables, such as "Products and Doves", inspired the world. They inspire people to seek higher spiritual levels. But it is not easy to live up to the realm of Zhuangzi's "Easy Travelling".

Some people believe that we should learn to get rid of the fetters of the world and follow nature. This may provide a deeper understanding of Zhuangzi's teachings.

Zhuang Zi said, "The winds of Lezi were not a force for the gods and the saints were not a name for them."

In a nutshell, Zhuang Zi's "Easy Travelling" tells us to free our minds. Only in this way can we be truly happy and live freely.

The Impact of Easy Ride on Future Generations

Zhuang Zi's "Easy Travelling" has left a deep mark on Chinese literature and philosophy. The writing style and content of this essay have inspired many literati throughout the ages. For example, Tao Yuanming's Records of the Peach Blossom Garden and the Former Red Cliff Fugu both contain references to Zhuangzi.

This attitude towards life is still of great value in a modern society that pursues profit and fame. The influence of Zhuangzi is not limited to China, for example, the German philosopher Friedrich Nietzsche was also influenced by his ideas. This shows that Zhuangzi's values are universal.

There is great beauty in heaven and earth which is not spoken of, and there are clear laws for the four seasons which are not discussed, and there is a reason for all things which is not spoken of. The saint is the one who has achieved the beauty of heaven and earth and the reasoning of all things. Therefore, the greatest man does nothing, the greatest saint does nothing, and observes heaven and earth.

The following passage sums up the important connotations of "The Journey to the Promised Land". Zhuangzi hoped that people would be like nature, conforming to it, doing nothing without losing their ability. He used "A Journey to the Promised Land" to explain the idea of returning to one's true nature, forgetting the materialistic and egoless state.

Today, Zhuang Zi's "The Journey to the Promised Land" still guides us, helping us to get rid of our obsession with fame and fortune and to pursue absolute freedom of the mind.

In conclusion, Zhuang Zi's "Easy Ride" is revered for its profound philosophy and unique aesthetic value. This work has had a profound impact on Chinese and world culture. In today's complex society, Zhuangzi's wisdom still shows us a way to escape from the struggle for profit and seek freedom for our souls.

How to Understand Zhuangzi's Idea of Remoteness

Chuang Tzu regarded freedom as the core of his philosophy. He said that freedom is the absolute freedom of the mind. According to Chuang Tzu, we are often bound by the values of society and the outside world, which prevent us from having true peace.

In order to achieve a state of freedom, the most important thing is to be free from external influences and to follow nature.

The Pursuit of Freedom of Mind

Zhuangzi tells us that true freedom comes from within ourselves. One's spiritual life should not be affected by external influences. As he said, "The supreme man has no self, the god has no merit, and the sage has no name." To be free, one must abandon the fetters of fame and fortune.

Zhuang Zi used the dialogue between Huizi and him as an example. This dialogue teaches people not to see only the surface of things, but to understand the deeper value of things through a flexible mindset.

Conformity to Nature

According to Zhuangzi, every thing has its own characteristics and cannot be generalised. He used the example of the civet vulture and the ancient ox to tell us that every thing and every person has its own mission. Don't stick to your own opinion, but follow the trend.

Zhuangzi used a parable to illustrate that we must be attentive to the nature of things and find suitable opportunities. In this way, we can make the best use of these opportunities and bring out the best in everyone and everything.

His philosophy emphasised that one should not be burdened by external disturbances. Spiritual freedom can only be achieved by living in harmony with nature.